maintain within it their altar to the name of Yahweh and remember that they were also citizens of his yet unseen heavenly city.”56 This altar-oriented people is to be in the world but not of the world. This is not a theocracy. What is recorded has instructive importance for later generations of God’s people. It is not a theocratic political commonwealth; it is a manifesto for pursuing dual citizenship, one heavenly and the other earthly. The altar-oriented people of God, whether they find themselves
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